The Jewish high holidays—the 10 days between Rosh Hashanah and Yom Kippur—are built on the paradigm of “On Rosh Hashanah, your fate is written. On Yom Kippur, your fate is sealed.” In these ten days, we are supposed to pray, repent and commit good deeds to bolster our chances for the privilege of another year on Earth—whatever we would say that privilege is at this point.For all my life, I viewed this paradigm as a personal moral framework, a mandate to reflect on the past year, to take accountability for my failings, to consider how I could have contributed better or more to the community, which we are taught to view as the people who create the context of our lives: colleagues, friends, ne
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