America is a weird and wonderful place, all right, but it’s hard to avoid the impression that it is becoming more weird and less wonderful with every day that passes. It may be too soon to tell how Donald Trump’s two spells in the White House have permanently rewired the psyche of his nation but it is indisputable that the American people, inculcated from an early age to respect the instruments of state, are developing a taste for a new kind of civil resistance.
Protests against Trump, such as the recent “No Kings” weekend of peaceful demonstrations in more than 3,000 venues across the United States, are not just the expression of outrage against the Iran war, against the forced repatriation of immigrants, against the cost of living, but, as the banner suggests, against the authoritarian, autocratic nature of Trump’s administration.
The No Kings protests were all of that, but also something else, broader and more profound. They represented a recognition that some of the things Americans believed in most deeply – the primacy of their Constitution, trust in their system as a beacon of democracy, and the essential decency and fairness of their politics – are being degraded by the Trump Presidency, and that it was time to take to the streets in their millions.
A mass movement against the Immigration and Customs Enforcement (ICE) agents brutally enforcing Trump’s mass deportation campaign is another notable example of American resistance. From attending demonstrations to establishing emergency hotlines and community response groups, people who have never considered themselves activists are now keen organisers and taking to the streets.
The “No Kings” movement has not put forward specific goals and is not the result of partisan allegiance. Instead, organisers have framed the protests as a means to “disrupt President Trump’s attempts to rule through repression and remind the country, and the world, that people power is our path to a truly free America”.
In the creation of a broad, essentially anti-authoritarian coalition, this movement has a more European flavour to it. Of course, Americans have a rich history of popular protest, from the civil rights marches in the 1960s to Black Lives Matter in 2020, but this marks something of a watershed in American politics – a mass demonstration of a new reality in which the people just don’t trust the system any longer to defend them against the wild overreach of a rogue US President.
Can it be a lasting legacy of Trump’s chaotic time in power that he has radicalised his nation? You can argue that he started it all with his challenge to Congress that culminated in the storming of the Capitol in January 2021, and there is an irony in the fact that Trump, an anti-establishment figure by nature, has unleashed the very sentiments that threaten his grip on power.
British observers might find it curious that America’s reaction to Trump’s disregard of almost every convention and responsibility of his office has been a series of law-abiding marches. Since the weekend of mass gatherings, there has been no organised follow-up, just a continued drop in the poll ratings for Trump. At the same time, public opposition to his policies has been left again to political opponents and dissident satirists.
History tells us that marches are not likely to achieve regime change or even a policy rethink. The political map is not about to be redrawn. And, as you might expect, the movement has been belittled in Washington. The President has previously called the mass protests a “joke” and described them as “very small, very ineffective”. The people who took part were “whacked out,” he added. Meanwhile, Republican Party officials dismissed the demonstrations as “Hate America” rallies.
It would not be wise, however, to understate the significance of this uprising. It is not an opportunistic piece of rabble-rousing. And while it may seem to be an inchoate, leaderless movement, a threshold has been crossed for the American people. The willingness of this administration to ride roughshod over judicial orders defiles both the spirit and letter of that holiest of sacraments – the Constitution of the United States – and, for innately polite and quiescent people and, above all, a nation united only under that constitution, resistance would appear to be the only option.
Who knows where this might end if leadership emerges from somewhere other than the political establishment. But, make no mistake, Trump’s Presidency is now regarded by many, many Americans as a challenge to a way of life that has been cherished for well nigh 250 years. Are we about to witness an American Spring? It’s not such a daft question.
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